Friday, April 10, 2009

The apartheid analogy

The apartheid analogy

It is perhaps understandable that some advocates of Palestinian rights look at the "apartheid label," in its comparative sense, as a politically useful tool. The struggle of the South African people for justice and equality reached a certain sacred status in the 1980s and '90s when the anti-apartheid struggle reached its zenith. The reverence with which activists and non-activists alike look to the righteousness of the South African struggle, and the ignominy of the colonial apartheid regime, are well placed. Black South Africans fought against both Dutch and British colonization for centuries, endured countless hardships including imprisonment and death, and were labeled terrorists as the powers of the world stood by the racist apartheid regime. They remained steadfast in their struggle, raising the cost of maintaining the apartheid system until South African capital found it no longer profitable and white political elites found it impossible to maintain. The comparison is further enhanced due to the relationship between the respective Palestinian and South African liberation movements, the Palestine Liberation Organization and the African National Congress, as well as the unabashed alliance between Israel and the South African apartheid regime, which remained strong even at the height of the international boycott against South Africa.

A further impetus for confining the "apartheid label" to a comparison with South Africa is that the commonalities and similarities between the liberation struggles of South Africa and Palestine are quite stark. Both cases involved a process of settler-colonialism involving the forced displacement of the indigenous population from most of their ancestral lands and concentrating them in townships and reservations, dividing the colonized community into different groups with differing rights, strict mobility restrictions that suffocated the colonized, and the use of brutal military force to repress any actual or potential resistance against the racist colonial regime.

Both regimes have enjoyed the impunity that results from full US and European support. Accompanying these and countless other similarities are a host of uncanny details common to both cases: both regimes were formally established in the same year -- 1948 -- following decades of British rule; approximately 87 percent of the land was off limits to most of the colonized population without special permission, and so on. While we speak here in the past tense for South Africa, this still applies to present-day Palestine.

As the Israeli apartheid label has gained ground, some have adopted the approach of describing the differences between the two regimes, albeit for various purposes. In general, Israel has not legislated petty apartheid -- the segregation of spaces such as bathrooms and beaches -- as was the case in South Africa. However, Israeli laws form the basis of systematic racial discrimination against Palestinians. The 1.2 million Palestinian citizens of Israel (approximately 20 percent of Israel's citizens) do indeed have the right to vote and run in Israeli elections while the Black community in South Africa, for the most part, did not. The South African version of apartheid's central tenet was to facilitate the exploitation of as many Black laborers as possible, whereas the Israeli version, although exploiting Palestinian workers, prioritizes the forced displacement of as many Palestinians as possible beyond the borders of the state with the aim of eradicating Palestinian presence within historic Palestine. South African visitors to Palestine have often commented on the fact that Israeli use of force is more brutal than that witnessed in the heyday of apartheid, thus leading several commentators to adopt the position that Israel's practices are worse than apartheid and that the apartheid label does not go far enough. Read more



Subscribe to Falestin Under Occupation by Email

No comments:

Post a Comment

November 29- Mark it down

In 1977, the General Assembly called for the annual observance of 29 November as the International Day of Solidarity with the Palestinian People (resolution 32/40 B). On that day, in 1947, the Assembly adopted the resolution on the partition of Palestine (resolution 181 (II)). In resolution 60/37 of 1 December 2005, the Assembly requested the Committee on the Exercise of the Inalienable Rights of the Palestinian People and the Division for Palestinian Rights, as part of the observance of the International Day of Solidarity with the Palestinian People on 29 November, to continue to organize an annual exhibit on Palestinian rights or a cultural event in cooperation with the Permanent Observer Mission of Palestine to the UN. It also encouraged Member States to continue to give the widest support and publicity to the observance of the Day of Solidarity. Click Here

Get Chitika Premium