Enough Lies discusses the Main lies that are being brought by the tongues of the Israeli spokesmen on the western media regarding Gaza and Hamas.
a montage of various [News Channels, Interviews, News Links and Audios] related to the Israeli/Palestinian Conflict where I try to Expose the lies about terror state Israel which has been always decorated by the western media to justify it's Brutal, sadistic actions towards the Palestinian People.
This video is to educate the people of the world.
I didn't make this video, this video was created by futurdoc whose channel was suspended countless times for speaking out against Zionism
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Showing posts with label jews. Show all posts
Showing posts with label jews. Show all posts
Monday, May 3, 2010
Monday, February 15, 2010
Six Jewish Companies Own 96 % Of American Media
Pak Alert Press
The power of lies, deceptions and disinformation as Americans pay the price of collective stupidity.
“You know very well, and the stupid Americans know equally well, that we control their government, irrespective of who sits in the White House. You see, I know it and you know it that no American president can be in a position to challenge us even if we do the unthinkable. What can they (Americans) do to us? We control congress, we control the media, we control show biz, and we control everything in America. In America you can criticize God, but you can’t criticize Israel…” (How to Kill a Palestinian)
Facts of Jewish Media Control -Electronic News & Entertainment Media
The largest media conglomerate today is Walt Disney Company, whose chairman and CEO, Michael Eisner, is a Jew. The Disney Empire, headed by a man described by one media analyst as a “control freak”, includes several television production companies (Walt Disney Television, Touchstone Television, Buena Vista Television), its own cable network with 14 million subscribers, and two video production companies.
As for feature films, the Walt Disney Picture Group, headed by Joe Roth (also a Jew), includes Touchstone Pictures, Hollywood Pictures, and Caravan Pictures. Disney also owns Miramax Films, run by the Weinstein brothers. When the Disney Company was run by the Gentile Disney family prior to its takeover by Eisner in 1984, it epitomized wholesome, family entertainment. While it still holds the rights to Snow White, under Eisner, the company has expanded into the production of graphic sex and violence. In addition, it has 225 affiliated stations in the United States and is part owner of several European TV companies.
ABC’s cable subsidiary, ESPN, is headed by president and CEO Steven Bornstein, a Jew. This corporation also has a controlling share of Lifetime Television and the Arts & Entertainment Network cable companies. ABC Radio Network owns eleven AM and ten FM stations, again in major cities such as New York, Washington, Los Angeles, and has over 3,400 affiliates. Although primarily a telecommunications company, Capital Cities/ABC earned over $1 billion in publishing in 1994. It owns seven daily newspapers, Fairchild Publications, Chilton Publications, and the Diversified Publishing Group.
Time Warner, Inc, is the second of the international media leviathans. The chairman of the board and CEO, Gerald Levin, is a Jew. Time Warner’s subsidiary HBO is the country’s largest pay-TV cable network. Warner Music is by far the world’s largest record company, with 50 labels, the biggest of which is Warner Brothers Records, headed by Danny Goldberg. Stuart Hersch is president of Warnervision, Warner Music’s video production unit. Goldberg and Hersch are Jews. Warner Music was an early promoter of “gangsta rap.” Through its involvement with Interscope Records, it helped popularize a genre whose graphic lyrics explicitly urge Blacks to commit acts of violence against Whites. In addition to cable and music, Time Warner is heavily involved in the production of feature films (Warner Brothers Studio) and publishing.
Time Warner’s publishing division (editor-in-chief Norman Pearlstine, a Jew) is the largest magazine publisher in the country (Time, Sports Illustrated, People, Fortune). When Ted Turner, a Gentile, made a bid to buy CBS in 1985, there was panic in media boardrooms across the nation. Turner made a fortune in advertising and then had built a successful cable-TV news network, CNN. Although Turner employed a number of Jews in key executive positions in CNN and had never taken public positions contrary to Jewish interests, he is a man with a large ego and a strong personality and was regarded by Chairman William Paley (real name Palinsky, a Jew) and the other Jews at CBS as uncontrollable: a loose cannon who might at some time in the future turn against them.
Furthermore, Jewish newsman Daniel Schorr, who had worked for Turner, publicly charged that his former boss held a personal dislike for Jews. To block Turner’s bid, CBS executives invited billionaire Jewish theater, hotel, insurance, and cigarette magnate Laurence Tisch to launch a “friendly” takeover of the company, and from 1986 till 1995 Tisch was the chairman and CEO of CBS, removing any threat of non-Jewish influence there. Subsequent efforts by Turner to acquire a major network have been obstructed by Levin’s Time Warner, which owns nearly 20 percent of CBS stock and has veto power over major deals.
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The power of lies, deceptions and disinformation as Americans pay the price of collective stupidity.
“You know very well, and the stupid Americans know equally well, that we control their government, irrespective of who sits in the White House. You see, I know it and you know it that no American president can be in a position to challenge us even if we do the unthinkable. What can they (Americans) do to us? We control congress, we control the media, we control show biz, and we control everything in America. In America you can criticize God, but you can’t criticize Israel…” (How to Kill a Palestinian)
Facts of Jewish Media Control -Electronic News & Entertainment Media
The largest media conglomerate today is Walt Disney Company, whose chairman and CEO, Michael Eisner, is a Jew. The Disney Empire, headed by a man described by one media analyst as a “control freak”, includes several television production companies (Walt Disney Television, Touchstone Television, Buena Vista Television), its own cable network with 14 million subscribers, and two video production companies.
As for feature films, the Walt Disney Picture Group, headed by Joe Roth (also a Jew), includes Touchstone Pictures, Hollywood Pictures, and Caravan Pictures. Disney also owns Miramax Films, run by the Weinstein brothers. When the Disney Company was run by the Gentile Disney family prior to its takeover by Eisner in 1984, it epitomized wholesome, family entertainment. While it still holds the rights to Snow White, under Eisner, the company has expanded into the production of graphic sex and violence. In addition, it has 225 affiliated stations in the United States and is part owner of several European TV companies.
ABC’s cable subsidiary, ESPN, is headed by president and CEO Steven Bornstein, a Jew. This corporation also has a controlling share of Lifetime Television and the Arts & Entertainment Network cable companies. ABC Radio Network owns eleven AM and ten FM stations, again in major cities such as New York, Washington, Los Angeles, and has over 3,400 affiliates. Although primarily a telecommunications company, Capital Cities/ABC earned over $1 billion in publishing in 1994. It owns seven daily newspapers, Fairchild Publications, Chilton Publications, and the Diversified Publishing Group.
Time Warner, Inc, is the second of the international media leviathans. The chairman of the board and CEO, Gerald Levin, is a Jew. Time Warner’s subsidiary HBO is the country’s largest pay-TV cable network. Warner Music is by far the world’s largest record company, with 50 labels, the biggest of which is Warner Brothers Records, headed by Danny Goldberg. Stuart Hersch is president of Warnervision, Warner Music’s video production unit. Goldberg and Hersch are Jews. Warner Music was an early promoter of “gangsta rap.” Through its involvement with Interscope Records, it helped popularize a genre whose graphic lyrics explicitly urge Blacks to commit acts of violence against Whites. In addition to cable and music, Time Warner is heavily involved in the production of feature films (Warner Brothers Studio) and publishing.
Time Warner’s publishing division (editor-in-chief Norman Pearlstine, a Jew) is the largest magazine publisher in the country (Time, Sports Illustrated, People, Fortune). When Ted Turner, a Gentile, made a bid to buy CBS in 1985, there was panic in media boardrooms across the nation. Turner made a fortune in advertising and then had built a successful cable-TV news network, CNN. Although Turner employed a number of Jews in key executive positions in CNN and had never taken public positions contrary to Jewish interests, he is a man with a large ego and a strong personality and was regarded by Chairman William Paley (real name Palinsky, a Jew) and the other Jews at CBS as uncontrollable: a loose cannon who might at some time in the future turn against them.
Furthermore, Jewish newsman Daniel Schorr, who had worked for Turner, publicly charged that his former boss held a personal dislike for Jews. To block Turner’s bid, CBS executives invited billionaire Jewish theater, hotel, insurance, and cigarette magnate Laurence Tisch to launch a “friendly” takeover of the company, and from 1986 till 1995 Tisch was the chairman and CEO of CBS, removing any threat of non-Jewish influence there. Subsequent efforts by Turner to acquire a major network have been obstructed by Levin’s Time Warner, which owns nearly 20 percent of CBS stock and has veto power over major deals.
GET THE FULL REPORT
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Monday, March 16, 2009
Zionism is the problem
Zionism is the problem
The Zionist ideal of a Jewish state is keeping Israelis and Palestinians from living in peace.
By Ben Ehrenreich
March 15, 2009
It's hard to imagine now, but in 1944, six years after Kristallnacht, Lessing J. Rosenwald, president of the American Council for Judaism, felt comfortable equating the Zionist ideal of Jewish statehood with "the concept of a racial state -- the Hitlerian concept." For most of the last century, a principled opposition to Zionism was a mainstream stance within American Judaism.
Even after the foundation of Israel, anti-Zionism was not a particularly heretical position. Assimilated Reform Jews like Rosenwald believed that Judaism should remain a matter of religious rather than political allegiance; the ultra-Orthodox saw Jewish statehood as an impious attempt to "push the hand of God"; and Marxist Jews -- my grandparents among them -- tended to see Zionism, and all nationalisms, as a distraction from the more essential struggle between classes.
To be Jewish, I was raised to believe, meant understanding oneself as a member of a tribe that over and over had been cast out, mistreated, slaughtered. Millenniums of oppression that preceded it did not entitle us to a homeland or a right to self-defense that superseded anyone else's. If they offered us anything exceptional, it was a perspective on oppression and an obligation born of the prophetic tradition: to act on behalf of the oppressed and to cry out at the oppressor.
For the last several decades, though, it has been all but impossible to cry out against the Israeli state without being smeared as an anti-Semite, or worse. To question not just Israel's actions, but the Zionist tenets on which the state is founded, has for too long been regarded an almost unspeakable blasphemy.
Yet it is no longer possible to believe with an honest conscience that the deplorable conditions in which Palestinians live and die in Gaza and the West Bank come as the result of specific policies, leaders or parties on either side of the impasse. The problem is fundamental: Founding a modern state on a single ethnic or religious identity in a territory that is ethnically and religiously diverse leads inexorably either to politics of exclusion (think of the 139-square-mile prison camp that Gaza has become) or to wholesale ethnic cleansing. Put simply, the problem is Zionism.
It has been argued that Zionism is an anachronism, a leftover ideology from the era of 19th century romantic nationalisms wedged uncomfortably into 21st century geopolitics. But Zionism is not merely outdated. Even before 1948, one of its basic oversights was readily apparent: the presence of Palestinians in Palestine. That led some of the most prominent Jewish thinkers of the last century, many of them Zionists, to balk at the idea of Jewish statehood. The Brit Shalom movement -- founded in 1925 and supported at various times by Martin Buber, Hannah Arendt and Gershom Scholem -- argued for a secular, binational state in Palestine in which Jews and Arabs would be accorded equal status. Their concerns were both moral and pragmatic. The establishment of a Jewish state, Buber feared, would mean "premeditated national suicide."
The fate Buber foresaw is upon us: a nation that has lived in a state of war for decades, a quarter-million Arab citizens with second-class status and more than 5 million Palestinians deprived of the most basic political and human rights. If two decades ago comparisons to the South African apartheid system felt like hyperbole, they now feel charitable. The white South African regime, for all its crimes, never attacked the Bantustans with anything like the destructive power Israel visited on Gaza in December and January, when nearly1,300 Palestinians were killed, one-third of them children.
Israeli policies have rendered the once apparently inevitable two-state solution less and less feasible. Years of Israeli settlement construction in the West Bank and East Jerusalem have methodically diminished the viability of a Palestinian state. Israel's new prime minister, Benjamin Netanyahu, has even refused to endorse the idea of an independent Palestinian state, which suggests an immediate future of more of the same: more settlements, more punitive assaults.
All of this has led to a revival of the Brit Shalom idea of a single, secular binational state in which Jews and Arabs have equal political rights. The obstacles are, of course, enormous. They include not just a powerful Israeli attachment to the idea of an exclusively Jewish state, but its Palestinian analogue: Hamas' ideal of Islamic rule. Both sides would have to find assurance that their security was guaranteed. What precise shape such a state would take -- a strict, vote-by-vote democracy or a more complex federalist system -- would involve years of painful negotiation, wiser leaders than now exist and an uncompromising commitment from the rest of the world, particularly from the United States.
Meanwhile, the characterization of anti-Zionism as an "epidemic" more dangerous than anti-Semitism reveals only the unsustainability of the position into which Israel's apologists have been forced. Faced with international condemnation, they seek to limit the discourse, to erect walls that delineate what can and can't be said.
It's not working. Opposing Zionism is neither anti-Semitic nor particularly radical. It requires only that we take our own values seriously and no longer, as the book of Amos has it, "turn justice into wormwood and hurl righteousness to the ground."
Establishing a secular, pluralist, democratic government in Israel and Palestine would of course mean the abandonment of the Zionist dream. It might also mean the only salvation for the Jewish ideals of justice that date back to Jeremiah.
Ben Ehrenreich is the author of the novel "The Suitors."
Source
Subscribe to Falestin Under Occupation by Email
The Zionist ideal of a Jewish state is keeping Israelis and Palestinians from living in peace.
By Ben Ehrenreich
March 15, 2009
It's hard to imagine now, but in 1944, six years after Kristallnacht, Lessing J. Rosenwald, president of the American Council for Judaism, felt comfortable equating the Zionist ideal of Jewish statehood with "the concept of a racial state -- the Hitlerian concept." For most of the last century, a principled opposition to Zionism was a mainstream stance within American Judaism.
Even after the foundation of Israel, anti-Zionism was not a particularly heretical position. Assimilated Reform Jews like Rosenwald believed that Judaism should remain a matter of religious rather than political allegiance; the ultra-Orthodox saw Jewish statehood as an impious attempt to "push the hand of God"; and Marxist Jews -- my grandparents among them -- tended to see Zionism, and all nationalisms, as a distraction from the more essential struggle between classes.
To be Jewish, I was raised to believe, meant understanding oneself as a member of a tribe that over and over had been cast out, mistreated, slaughtered. Millenniums of oppression that preceded it did not entitle us to a homeland or a right to self-defense that superseded anyone else's. If they offered us anything exceptional, it was a perspective on oppression and an obligation born of the prophetic tradition: to act on behalf of the oppressed and to cry out at the oppressor.
For the last several decades, though, it has been all but impossible to cry out against the Israeli state without being smeared as an anti-Semite, or worse. To question not just Israel's actions, but the Zionist tenets on which the state is founded, has for too long been regarded an almost unspeakable blasphemy.
Yet it is no longer possible to believe with an honest conscience that the deplorable conditions in which Palestinians live and die in Gaza and the West Bank come as the result of specific policies, leaders or parties on either side of the impasse. The problem is fundamental: Founding a modern state on a single ethnic or religious identity in a territory that is ethnically and religiously diverse leads inexorably either to politics of exclusion (think of the 139-square-mile prison camp that Gaza has become) or to wholesale ethnic cleansing. Put simply, the problem is Zionism.
It has been argued that Zionism is an anachronism, a leftover ideology from the era of 19th century romantic nationalisms wedged uncomfortably into 21st century geopolitics. But Zionism is not merely outdated. Even before 1948, one of its basic oversights was readily apparent: the presence of Palestinians in Palestine. That led some of the most prominent Jewish thinkers of the last century, many of them Zionists, to balk at the idea of Jewish statehood. The Brit Shalom movement -- founded in 1925 and supported at various times by Martin Buber, Hannah Arendt and Gershom Scholem -- argued for a secular, binational state in Palestine in which Jews and Arabs would be accorded equal status. Their concerns were both moral and pragmatic. The establishment of a Jewish state, Buber feared, would mean "premeditated national suicide."
The fate Buber foresaw is upon us: a nation that has lived in a state of war for decades, a quarter-million Arab citizens with second-class status and more than 5 million Palestinians deprived of the most basic political and human rights. If two decades ago comparisons to the South African apartheid system felt like hyperbole, they now feel charitable. The white South African regime, for all its crimes, never attacked the Bantustans with anything like the destructive power Israel visited on Gaza in December and January, when nearly1,300 Palestinians were killed, one-third of them children.
Israeli policies have rendered the once apparently inevitable two-state solution less and less feasible. Years of Israeli settlement construction in the West Bank and East Jerusalem have methodically diminished the viability of a Palestinian state. Israel's new prime minister, Benjamin Netanyahu, has even refused to endorse the idea of an independent Palestinian state, which suggests an immediate future of more of the same: more settlements, more punitive assaults.
All of this has led to a revival of the Brit Shalom idea of a single, secular binational state in which Jews and Arabs have equal political rights. The obstacles are, of course, enormous. They include not just a powerful Israeli attachment to the idea of an exclusively Jewish state, but its Palestinian analogue: Hamas' ideal of Islamic rule. Both sides would have to find assurance that their security was guaranteed. What precise shape such a state would take -- a strict, vote-by-vote democracy or a more complex federalist system -- would involve years of painful negotiation, wiser leaders than now exist and an uncompromising commitment from the rest of the world, particularly from the United States.
Meanwhile, the characterization of anti-Zionism as an "epidemic" more dangerous than anti-Semitism reveals only the unsustainability of the position into which Israel's apologists have been forced. Faced with international condemnation, they seek to limit the discourse, to erect walls that delineate what can and can't be said.
It's not working. Opposing Zionism is neither anti-Semitic nor particularly radical. It requires only that we take our own values seriously and no longer, as the book of Amos has it, "turn justice into wormwood and hurl righteousness to the ground."
Establishing a secular, pluralist, democratic government in Israel and Palestine would of course mean the abandonment of the Zionist dream. It might also mean the only salvation for the Jewish ideals of justice that date back to Jeremiah.
Ben Ehrenreich is the author of the novel "The Suitors."
Source
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November 29- Mark it down
In 1977, the General Assembly called for the annual observance of 29 November as the International Day of Solidarity with the Palestinian People (resolution 32/40 B). On that day, in 1947, the Assembly adopted the resolution on the partition of Palestine (resolution 181 (II)). In resolution 60/37 of 1 December 2005, the Assembly requested the Committee on the Exercise of the Inalienable Rights of the Palestinian People and the Division for Palestinian Rights, as part of the observance of the International Day of Solidarity with the Palestinian People on 29 November, to continue to organize an annual exhibit on Palestinian rights or a cultural event in cooperation with the Permanent Observer Mission of Palestine to the UN. It also encouraged Member States to continue to give the widest support and publicity to the observance of the Day of Solidarity. Click Here